Rabbi Abraham Isaac Kook

In 1904, he came to the Land of Israel to assume the rabbinical post in Jaffa, which also included responsibility for the new secular Zionist agricultural settlements nearby. His influence on people in different walks of life was already noticeable, as he attempted to introduce Torah and Halakha into the life of the city and the settlements.

The outbreak of the First World War caught him in Europe, and he was forced to remain in London and Switzerland for the remainder of the war. While there, he was involved in the activities which led to the Balfour Declaration. Upon returning, he was appointed the Rav of Jerusalem, and soon after, as first Chief Rabbi of Israel (though the state had not yet been been born). Rav Kook was a man of Halakha in the strictest sense, while at the same time possessing an unusual openness to new ideas. This drew many religious and non­religious people to him. He wrote prolifically on both Halakha and Jewish Thought, and his books and personality continued to influence many even after his death in Jerusalem in 1935. His authority and influence continue to this day.

Rachel's Tomb (Kever Rochel)

Over the years, Rachel’s Tomb has been a place of pilgrimage for Jews, especially Jewish women unable to give birth. Many come to visit on the 11th of the Jewish month of Cheshvan, the anniversary of her death.
According to the Bible, on the outskirts of Canaan, Rachel, wife of Jacob, went into a difficult labour with her second son, Benjamin. She died during childbirth on Cheshvan 11. The Bible records the event:

“And Rachel died, and was buried on the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.” — Genesis 35:19-20

The tomb site in Bethlehem consists of a rock with 11 stones upon it, one for each of the 11 sons of Jacob who were alive when Rachel died in childbirth. Over the centuries, the rock was covered by a dome supported by four arches.

Jewish tradition teaches that Rachel weeps for her children and that when the Jews were taken into exile, she wept as they passed by her grave on the way to Babylonia.

In 1864, the Sefardi Jews of Bombay donated the necessary money to dig a well. Although Rachel’s Tomb is only an hour and a half walk from the Old City of Jerusalem, many pilgrims found themselves very thirsty and unable to obtain fresh water.

Sir Moses Montefiore and Judith, Lady Montefiore visited the Land of Israel seven times. Lady Montefiore first saw Rachel’s Tomb on their first visit, in 1828. The couple were childless, and Lady Montefiore was deeply moved by the tomb, which was in good condition at that time. Before the couple’s next visit, in 1839, the Galilee earthquake of 1837 had heavily damaged the tomb.[2] The Montifiore’s paid for the building to be restored.

The Torah Ark Rachel’s Tomb is covered with a curtain (Hebrew: parokhet) made from the wedding gown of Nava Applebaum, a young Israeli woman who was killed by Palestinian terrorists in a suicide bombing at Cafe Hillel in Jerusalem on the eve of her wedding.

Priestly Blessing (Birkat Kohanim)

The verses of the Priestly Blessing (Birkat Kohanim) are among the oldest in continuous liturgical use. Archaeologists found the words etched on silver scrolls found in tombs from the seventh century BCE. The words of the Priestly Blessing come from the Book of Numbers 6:24-26.

“May the Lord bless you and keep you.
May the Lord let His face shine upon you and be gracious to you.
May the Lord look kindly upon you and give you peace.”

In the time of the Temple in Jerusalem, the Priests recited this blessing every day. Today some synagogues, such as those in Jerusalem, perform this rite every morning. In other synagogues, it is recited only on the Sabbath. In the Diaspora, there are many synagogues that perform this rite only on Jewish holidays, when most of the congregation is gathered.

When performing the Priestly Blessing, the Kohanim stretch their arms and hands forward. They hold their hands together palms-down. They split their fingers so there are 5 spaces: one space between the thumbs, a space between the thumb and first finger of each hand, and a space between the second and third finger of each hand.

It is believed that the five spaces allude to verses in Song of Songs (2.8-9). The verses state that God “peeks through the cracks in the wall.” In other words, God watches over and protects the Jewish people even when He is hidden.

When the Kohanim recite their blessing, members of the congregation are supposed to look away. One reason given is that it is easier for the Kohanim to focus on the blessing when the congregation isn’t looking directly at them. In addition, it is written in the Talmud (Chagiga 16b), “One’s eyes will grow weak if he looks at the hands of the Priests” while they are blessing the congregation.

The symbol of this hand gesture is often engraved on the tombstones of Kohanim. This hand symbol has become symbolic of the Jewish priestly class.

Butterfly - Metamorphosis

Inspired by the words:

“O Lord of Hosts, happy is theh man that trusteth in thee.”
Psalms XX
Original on canvas:
66 x 76cm – 26″ x 30″

The Sacrifice

Original on board:
50 x 35cm – 19.8″ x 13.8

Am Yisrael Chai

“…Shlomo Carlebach opened new gates of holy music and niggunim for all of Israel. He aroused the hearts of thousands of myriads of Israel, to become close again to our Father in Heaven.”

Oil on Board:
56 x 79 cm – 22″ x 31″

Moses

Original on canvas:
80 x 60cm – 35.5″ x 23.5″

Mizrach

Isaiah 2:2

Oil on Panel:
76 x 92 cm – 30″ x 36″

Tiberias

Original on canvas:
43 x 45cm – 17″ x 18″